Why Be Coy About Opposing Free Speech?
Sunday, March 28th, 2010In my last blog post, I asserted that in this country at least, the Left has a near-monopoly on the use of force to break up meetings or prevent certain viewpoints from being expressed publicly. I stand by that, but that is not to say that the Right is much more respectful of the concept of “freedom of speech.” Contempt for that concept is common among Americans, and expression of that contempt is usually preceded by, “I’m all for free speech, but…”
It’s useless to pretend that we really have free speech or a free press in the U.S. Our Federal government allows greater freedom of expression than do most other national governments, but that freedom is steadily being chipped away, usually to the applause of a large percentage of the populace. Just about everybody opposes free speech somehow, whether they want to censor anything to do with sex or scatology, or ban “hate speech,” or forbid criticism of a certain political party. Only a very few of us are free speech absolutists.
On the other hand, almost nobody who opposes freedom of speech is willing to say, “I oppose freedom of speech.” To say so, in the minds of many who do in fact oppose free speech, would be as dangerous as saying, “I see nothing wrong with having sex with children.”
I can understand why anyone would be afraid to make the latter assertion, even if he sincerely believed it. That position is so unpopular that if he said it, he would risk social ostracism, criminal investigation, and perhaps prosecution. But why are so many Americans afraid to say, “I oppose free speech,” when that position is manifestly popular, and when many Canadians and Europeans make that very statement with impunity?
This question presented itself to me yesterday, when I got into a conversation with someone who said, in all seriousness, that criminal charges should be lodged against right-wing propagandists Glenn Beck, Rush Limbaugh, Sarah Palin, Michele Bachman, and perhaps others, for “incitement to violence.”
“Can you show me,” I asked him, “where any of those people ever exhorted people to commit violent crimes? Much less, can you show me where someone, because he heard such an exhortation, went and committed a violent crime? Or are you in fact urging criminal prosecution for speech that you find offensive?”
“Like proving the existence of death panels and the lack of Obama’s birth certificate, I don’t need to prove anything,” he said. “I just need to ask those questions. Like why do some of those callers into Beck’s and Limbaugh’s show feed off each other, to the point where a man infuriated by an Obama sticker rams repeatedly into an SUV with a little girl in it? Freedom of speech is one thing, but people advocating violence need to re-assess their roles in the current situation.”
To this response, I had to point out that he was still evading my questions, and that he hadn’t actually asked any of his own. Instead, he’d stated affirmatively that Beck, et al., should be prosecuted for their speech. I’d asked him to show me where they’d incited violence, and he would not.
“You’re actually advocating prosecution of speech that you think is offensive or that might influence opinions in a direction that you don’t like,” I told him. “It’s a simple question, and I’ll ask it again: Did any of those people you list ever exhort people to commit violent crimes?”
“You never change a man’s mind by arguing with him,” he replied, and I had to force back the urge to suggest that somebody wasn’t acting much like a man.
Instead, I said, “I’m not arguing: just stating your position a little more honestly than you’re willing to, yourself.”
At this point my interlocutor just said, “Done with ya, bro,” and walked away from the conversation.
Now, here’s what I found remarkable: He could have answered me. He could have said, “No, not in so many words, they didn’t — and maybe I spoke hastily when I said they should be prosecuted; I didn’t really mean that.” In that case, I’d not have thought the less of him; in fact I’d have respected him more. Or he could have said, “No, not in so many words, they didn’t — but, yes: I favor criminalization of speech that might tend to inflame.” In that case, I’d have had fun trying to get him to define his terms and propose his limits.
Instead, he kicked over the chessboard and ran away. It was his perception, correct or not, that he was going to lose face no matter how he answered my question.
We all hate to admit that we’ve said something wrong or stupid; I know I do. Even though we know deep down that admitting a mistake tends to minimize or prevent damage, we won’t do it, because our pride’s at stake. But I don’t think that’s what was going on here. I think this fellow really does oppose freedom of speech, really does think there should be prior restraint against certain types of speech, really does think that certain political speech should be criminalized.
So why wouldn’t he say so? He wouldn’t have faced social ostracism; plenty of people agree with him. What was he afraid of?
I think he was afraid of what he’d think of himself. If you come right out and say “I oppose free speech,” you’ll have to admit certain things about yourself, to yourself — and those admissions are not pleasant for most people.
- Josephus Rex Imperator